“I, too, write books,” he announced. “No harbour this place,” he announced, shaking his head ominously.!

Ordinarily, they rested in a field facing the ocean, with Deauville on their left, and Havre on their right. The sea glittered brightly in the sun and was as smooth as a mirror, and so calm that they could scarcely distinguish its murmur; sparrows chirped joyfully and the immense canopy of heaven spread over it all. Madame Aubain brought out her sewing, and Virginia amused herself by braiding reeds; Felicite wove lavender blossoms, while Paul was bored and wished to go home. “The Compass Course is the course to steer, and is derived from the Correct Magnetic Course by applying to it the Deviation.”

We gave up the jungle and sought the stream with the idea of evading the sand-flies. Vain hope! To go in swimming one must take off his clothes. The sand-flies are aware of the fact, and they lurk by the river bank in countless myriads. In the native they are called the nau-nau, which is pronounced “now-now.” They are certainly well named, for they are the insistent present. There is no past nor future when they fasten upon one’s epidermis, and I am willing to wager that Omer Khayyám could never have written the Rubáiyat in the valley of Typee—it would have been psychologically impossible. I made the strategic mistake of undressing on the edge of a steep bank where I could dive in but could not climb out. When I was ready to dress, I had a hundred yards’ walk on the bank before I could reach my clothes. At the first step, fully ten thousand nau-naus landed upon me. At the second step I was walking in a cloud. By the third step the sun was dimmed in the sky. After that I don’t know what happened. When I arrived at my clothes, I was a maniac. And here enters my grand tactical error. There is only one rule of conduct in dealing with nau-naus. Never swat them. Whatever you do, don’t swat them. They are so vicious that in the instant of annihilation they eject their last atom of poison into your carcass. You must pluck them delicately, between thumb and forefinger, and persuade them gently to remove their proboscides from your quivering flesh. It is like pulling teeth. But the difficulty was that the teeth sprouted faster than I could pull them, so I swatted, and, so doing, filled myself full with their poison. This was a week ago. At the present moment I resemble a sadly neglected smallpox convalescent. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. At last we arose above the vexation of wasps. It was a matter of altitude, however, rather than of fortitude. All about us lay the jagged back-bones of ranges, as far as the eye could see, thrusting their pinnacles into the trade-wind clouds. Under us, from the way we had come, the Snark lay like a tiny toy on the calm water of Taiohae Bay. Ahead we could see the inshore indentation of Comptroller Bay. We dropped down a thousand feet, and Typee lay beneath us. “Had a glimpse of the gardens of paradise been revealed to me I could scarcely have been more ravished with the sight”—so said Melville on the moment of his first view of the valley. He saw a garden. We saw a wilderness. Where were the hundred groves of the breadfruit tree he saw? We saw jungle, nothing but jungle, with the exception of two grass huts and several clumps of cocoanuts breaking the primordial green mantle. Where was the Ti of Mehevi, the bachelors’ hall, the palace where women were taboo, and where he ruled with his lesser chieftains, keeping the half-dozen dusty and torpid ancients to remind them of the valorous past? From the swift stream no sounds arose of maids and matrons pounding tapa. And where was the hut that old Narheyo eternally builded? In vain I looked for him perched ninety feet from the ground in some tall cocoanut, taking his morning smoke.